All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. (Acts 2:44-45)
Yesterday, me and my friend Frida arrived in Kettering, England, to visit one of my favourite churches, the Jesus Army. As I’ve pointed out several times before, the Jesus Army is one of the very few examples of when the Jesus hippies of the 70’s organized themselves in their own church instead of joining existing churches, and this has made them able to sustain the radicality, fire and passion for God that characterised the Jesus revival. What is most noticable is that the Jesus Army practices community of goods just like the apostolic New Testament church, something that unfortunately has become very rare among Protestant Christians.
You see, cessationism is sadly not just a doctrine of the margins within the Protestant movement, but a key factor in how both Luther and Calvin viewed Scripture. While claiming that they based their theology on Scripture alone, they deliberately ignored large parts of the Bible that didn’t fit with their theology. Cessationism is generally defined as the idea that miraculous gifts have ceased with the apostles, but within Protestantism we also teach that the community of goods we read about in Acts 2 and 4 ceased with the apostles.
With cessationism, you basically are your own god who make your own bible. Jack Deere, a former cessationist, writes in Surprised by the Power of the Spirit how he didn’t like fasting very much, so he claimed that fasting has ceased with the apostles as well. After all, there are not so many people fasting in the later books of the New Testament. But the problem is of course that the Bible never says that anything – miracles, community, fasting or whatever – would cease with the apostles, and so cessationism is just a way for Christians who claim to be Bible-believing to have a reason not to believe in all of the Bible.